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cinemacatechesis

~ Finding faith in the average flick!

cinemacatechesis

Tag Archives: prolife

The Life of David Gale

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Posted by cinemacatechesis in Cinema Catechesis, Drama, movie, Movie Ministry, Suspense, Thriller

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catechesis, Catholic, cinema, Conversion, death, death penalty, Drama, faith, God, Human Dignity, Kate Winslet, Kevin Spacey, Laura Linney, Martyr, movie ministry, pro-life, prolife, reconciliation, Sacrifice, The Life of David Gale

Constance Harraway: The TA just finished transcribing all the governor’s radio and TV comments. Listen to this gem: Journalist – “Governor, don’t you think three executions in one week is a little excessive?” Governor – “I say let’s bring them in, strap them down, and rock and roll.”
David Gale: Oh, it’s good to know our governor is in touch with his inner frat boy.
 
 
The Life of David Gale
 
David Gale to Bitsey Bloom: We spend our whole life trying to stop death. Eating, inventing, loving, praying, fighting, killing. But what do we really know about death? Just that nobody comes back. Then there comes a point – a moment – in life when your mind out lives its desires, its obsessions, when your habits survive your dreams, and when your losses… Maybe death is a gift. You wonder. All I can tell you is that by this time tomorrow I’ll be dead. I know when. I just cannot say why. You have 24 hours to find out.

How many innocent men and women end up being put to death in our justice system?  In a day and age of DNA testing and a multitude of forensic analysis methods…  it seems just about impossible that it could happen.

In The Life of David Gale, reporter Bitsey Bloom (Kate Winslet) is called in to interview a man, David Gale (Kevin Spacey), who is about to be executed for rape and murder of his friend Constance Harraway (Laura Linney) in Texas.  Gale spent his life working with an anti-death penalty group “Death Watch” until he was accused of raping a student and was asked to step back to prevent his sullied reputation from tainting that of the group.

As Gale tells Bitsey the story, she begins to question her own convictions about Gale’s guilt.  In fact, she begins to dig deeper trying to find proof of his innocence to prevent his untimely death.  Ultimately, The Life of David Gale shows us that there is a definite possibility that in the rush to find out who committed a crime, innocent people are being sent to prison, and especially to death row.

This film is nearly impossible to talk about without really spoiling things for the viewer.  So, I won’t delve into the movie itself too much, just pose some questions to think about as you watch:

How do you really feel about the death penalty?  It seems that most Catholics (and I might say even Christians) are pro-life when it comes to abortion, and for many even contraception.  However, when it comes to the death penalty, many are on the fence, feeling that the convicts deserve death – especially with the thoughts that it is cheaper to kill them than to let them serve life in prison.  So, take a minute and think about your true feelings about the death penalty.

Does the death penalty prevent prisoners the chance to find God and repent? 

Does killing a killer really prevent more death?

What does the Bible say?  There are many references to punishments of death for various crimes in the old testament, but Jesus’s teachings definitely take a softer approach to the old law.

What does the Catechism say?  CCC #2267 Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm – without definitely taking away from him the possibility of redeeming himself – the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically nonexistent.” 

The filmmaker tried to stay neutral although he has definite anti-death penalty views.  Did this film seem neutral to you?

Did this film affect your views on the death penalty?

Does your state allow the death penalty?  How often is it carried out?  According to the filmmakers, California actually has more inmate on death row than Texas, but Texas kills more inmates per year.  Does that surprise you?

“An almost martyr doesn’t count”  In a debate with the Texas Governor, Gale is stumped when the Governor offers to abolish the death penalty if Gale can name one innocent person that was put to death.  And, every person whose execution is staid due to new evidence shows that the system can work.  So the quote arises, “An almost martyr doesn’t count.”  When Bitsey really starts to put things together and see that Gale may not really be who he’s been portrayed, she tells him that he should have contact her sooner, that she needs more time.  Gale replies, “You’re not here to save me.  You’re here to save my son’s memory of his father.”  Could you sacrifice yourself for your ideals?  Do you see Gale as a martyr for the cause?  What about Constance?

Ratings and wrap up:  The Life of David Gale is rated “R” for good reason.  Graphic nudity, sex and language get it there without any question.  The partying, Gale’s drinking problem, the idea that more lovers is a good thing and the dirty limericks don’t help.  It is not for the faint hearted.  It is not one I’d be likely to show in a group setting, but in my opinion, even though it is hard to watch, it will make it more understandable that it is possible for an innocent person to die for a crime they did not commit.

The Green Mile

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Posted by cinemacatechesis in Drama

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catechesis, Catholic, cinema, death, death penalty, Drama, jesus, Love, Michael Clark Duncan, ministry, movie, movie ministry, pro-life, prolife, Sacrifice, The Green Mile, Tom Hanks

Paul Edgecomb: On the day of my judgment, when I stand before God, and He asks me why did I kill one of his true miracles, what am I gonna say? That it was my job? My job?

The Green Mile Movie Poster from IMDB.com

The Green Mile Movie Poster from IMDB.com

John Coffey: You tell God the Father it was a kindness you done. I know you hurtin’ and worryin’, I can feel it on you, but you oughta quit on it now. Because I want it over and done. I do. I’m tired, boss. Tired of bein’ on the road, lonely as a sparrow in the rain. Tired of not ever having me a buddy to be with, or tell me where we’s coming from or going to, or why. Mostly I’m tired of people being ugly to each other. I’m tired of all the pain I feel and hear in the world everyday. There’s too much of it. It’s like pieces of glass in my head all the time. Can you understand?
Paul Edgecomb: Yes, John. I think I can. 
 

The Green Mile is one of those movies that almost leaves its viewers with more questions than answers.  It’s been on my list of movies to write about for a while, and is the first request I’m finally getting to fulfill.

The film starts off with the main character, Paul, played by Tom Hanks, as an old man in a nursing facility.  He breaks down in tears watching an old Fred Astaire and Ginger Rogers movie and a friend from the home tries to console him.  So, he tells her the story of the a year of his life as a prison guard on Death Row at Cold Mountain Penitentiary.  While death row is typically called “the last mile” they called theirs “the green mile” due to the floor color.

Two inmates already reside the mile.  And we’re never really told what they’ve done.  But things really get interesting with John Coffey (played by Michael Clarke Duncan) is brought in.  He is huge – and has been convicted of a horrible crime, raping and murdering two little girls.  They expect him to be hard to handle, but they find that he is quiet, gentle and quite opposite from what they imagined. They even learn he is afraid of the dark.

It isn’t long before another inmate, known as “Billy the Kid” is brought to the mile He is juvenile in his antics, but proves himself quite dangerous very early in his stay. He is a huge contrast to the sweet and quiet John Coffey. Add to all this, one guard, Percy, who is angry and bitter.  He beats on prisoners, believing them to be sub-human and looking for ways to control them.  When they actually need him to take action, he can’t.

Paul begins to doubt that John has committed the crime he’s been convicted of, but it isn’t until John heals Paul of a bladder infection, that Paul really starts doing some digging.  He doesn’t mention the healing to anyone but later events leave witnesses of other miracle healings. More and more they are convinced that John could not have committed the crime he is convicted of.  This film is full of talking points – and I’m sure it would take multiple posts to really go into all of them, but here’s a start:

All people deserve to be treated with dignity:  Most of the guards are very careful about how they talk to and handle the prisoners.  The do not condone physical or verbal abuse.  They say that staying calm and talking the prisoners prevents issues with already tense prisoners.  They are very careful to find distractions for the prisoners being executed while they practice the execution process.  Even to the end, they do everything they can to make the execution as clean, quick and calm as possible.  You know they don’t enjoy killing these men.  In contrast, we see Percy who is mean to the prisoners and treats them as scum.  He doesn’t care about them beyond how his poor treatment makes him feel superior.  But what this difference shows is how when treated with respect, most of the prisoners are peaceful and lovable.  When situations are tense do we tend to lash out, or do we try to keep things calm?  What about when you encounter someone that scares you?  I believe in most cases, you’ll find it that even though you may want to react like Percy, you’ll find the typical way of the guards gets much farther with much less uproar…  Granted, most of us don’t have padded rooms we can throw people in who disrespect us, but for the most part, they handled everything through calm and even a little humor, when appropriate.

Child-like nature:  One thing I’ve noticed each time I’ve watched The Green Mile is the child-like nature of the prisoners.  Is that because they are somehow emotionally or mentally stunted and their lack of maturity is what led to the crimes that landed them there.  I find myself wondering if you peel back the layers of our current prison inmates, that you’d find certain similarities.

At the same time, John’s gift of being able to heal, seems to be in a strange package. But, as we see in scripture, God always chooses someone that we wouldn’t expect. John is dirty, sweaty, uneducated – but gentle and truly caring.  Once you see John in action, you know there is no way he could have committed the heinous acts he is sentenced to death for.

The death penalty:  Well, if you are on the fence about the electric chair, this film will definitely show you how violent a death it really is – even without the disastrous one. None of the inmates deny what they’ve done and I’m sure their crimes were heinous, but seeing them as the men in the cell – relatively childlike and powerless, it was hard to see them killed.

St. Christopher reference:   When John Coffey first arrives at the prison, the prison wagon appears to be riding extremely low.  And John is a BIG guy, but as I watched the scene (and having seen it several times before) it struck me as an analogy to St. Christopher.  For those not familiar with the Christopher story, the basics are that Christopher was crossing a river and a child asked to be carried across.  The child was unbelievably heavy.  Later it was understood that in carrying the child, he was carrying Christ who was carrying the whole world.  So, when I saw that prison wagon carrying such a load, it made me wonder.  Then later, one of those healed gives John a St. Christopher medal, suggesting the St. Christopher would protect him. What do you make of it?  Is John supposed to represent Christ?

If he is meant to be a Christ figure, it certainly explains the healings and the profound sadness he shows about how people treat each other.  It also explains the low riding wagon.  Could it be that John Coffey was supposed to be such a big figure physically to show us how big Christ is figuratively.  Of course, if that was the case, I would have thought John Coffey would have bigger…  but  At first I wondered why John would choose to die… but then I realized Jesus did just that. I’m sure he could have gotten himself out of his situation, but he did it for us.  That is the big difference between Jesus and John Coffey…  Coffey was escaping.  Jesus suffered and died for us!

Sweet, gentle John Coffey also sets into motion events that I always thought exacted revenge, which disappointed me…  however, looking as him as a Christ figure, I’m guessing it could be called “judgment” or at least helping put them before God for His judgment.

In conclusion:  The Green Mile is rated R for violence, language and sexual references – and deservedly so.  It does however, provide a lot of food for thought.  Think about the difference in how the guard and the prisoners interact in comparison with how you look at the people you encounter in your life.  Think about how we are called to love, and that love is not a weakness, but evil does try to exploit it and we cannot let it win!  Think about the implications of the death penalty.  Think about what you would do if you were John Coffey or Paul Edgecomb.  If you can do that, I’m sure you’ll learn something!

The Boy in the Striped Pajamas

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Posted by cinemacatechesis in catechesis, Cinema Catechesis, Drama, Family, movie, Movie Ministry

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catechesis, Catholic, cinema, death, Drama, ethnic cleansing, faith, Family, film, friend, Human Dignity, Jewish, Love, ministry, movie, movie ministry, pro-life, prolife, Sacrifice

Shmuel: I wish you’d remembered the chocolate.
Bruno: Yes, I’m sorry. I know! Perhaps you can come and have supper with us sometime.
Shmuel: I can’t, can I? Because of this.
[points the electric fence]

The Boy in the Striped Pajamas - image thanks to IMDB.com

The Boy in the Striped Pajamas – image thanks to IMDB.com

Bruno: But that’s to stop the animals getting out, isn’t it?
Shmuel: Animals? No, it’s to stop people getting out.
Bruno: Are you not allowed out? Why? What have you done?
Shmuel: I’m a Jew.
 
Bruno: There is such thing as a nice Jew, though, isn’t there?
Herr Liszt: I think, Bruno, if you ever found a nice Jew, you would be the best explorer in the world.

At more than one point in history groups of people have viewed other groups of people as less than human.  One could argue that this attitude still remains, whether it is looking down on immigrants who come to the country through less than legal means, those who starve in a distant country, those condemned to a life of slavery and those in the womb.

The Boy in the Striped Pajamas beautifully shows how we aren’t born with these prejudices, they are taught.  Most of the time, these teachings aren’t as blatant as what is portrayed here.  But it is a slippery slope.

The film revolves around two boys, Bruno and Shmuel.  Bruno’s parents have recently moved close to the concentration camp that Bruno’s father is in charge of.  You can see that Bruno’s mother is disturbed by the move, but everyone (and she herself) tries to convince her that it’s all okay.  Shmuel obviously recently moved to the area as well, except as a prisoner.  

 The lessons here are incredibly obvious, but still worth talking about”

We are what we know: Bruno and his sister , Gretel are isolated.  Bruno desperately seeks children to play with and spots a “farm” from his bedroom window with lots of children.  As he questions the adults about the “farm” they either ignore his questions or just tell him it’s off-limits.  But, he finally gets a chance (without permission) to go exploring and finds the “farm” for himself and meets Shmuel.  In his schooling, he is taught about who awful the Jews are, and how they are responsible for all that is wrong in the world.  But his friendship with Shmuel keeps seeds of doubt planted.  Gretel, on the other hand, is immersed in the teaching and is soon seen lining her bedroom walls with Nazi propaganda.

Looking back, we wonder how anyone could have those sort of thoughts about other humans, but, that was what was being taught by a few angry people with influence, who passed that teaching on, and so on and so forth.  So, it was what people knew.  In teaching religious education classes students often commented on how they didn’t understand how their friends from other faiths could believe the things they did.  And, being in the “buckle of the bible belt” they were tired of answering the same questions about Catholic beliefs and traditions.  I often had to remind them that being raised in a Catholic home, the Catholic faith made sense and vice-versa for their non-Catholic friends.  At one point in time many people thought slavery made sense, and it still happens in many places we don’t want to talk or think about.  Ultimately, it needs to not be about what we are taught by society, but by our Catholic morality.  If we follow that, we will always recognize the dignity of human life.

We also have to take the time to learn about both sides of any story.  It is the only way to be able to make informed decisions, argue any point or just be a more empathetic people.  It may be that learning the whys and hows of the other side, may help us better understand and articulate something we were already pretty sure of!

If it had been just one man, I’m sure something would have been done.  Okay, so I had to sort of laugh at this one.  The kids are reading a book out loud about “the Jew” and how terrible “the Jew” is.  In this context, “the Jew” is referring to the entire Jewish race.  But when the kids’ tutor points out that “if it had been just one man, I’m sure something would have been done” I was thinking, that it was once one man, one Jew, and they did do something!  They crucified him!  But he still influences the world!

Not everyone believes the same thing, but may be afraid to speak out for fear or repercussions: Bruno’s Grandmother is definitely not happy about the agenda of the Nazi party, or her son’s part in it.  She even blames herself saying that the costumes she made him as a child must have made him want to don the uniform he wears so proudly.    But, he reminds her that airing her views so publicly could get her into a lot of trouble.  Even Bruno’s mother has an issue with what she sees happening, but she just tries not to see it.  So, we have to keep this in mind.  We can say “why didn’t someone do / say something” but we have to realize that not everyone is free to do so…  that’s why we have martyrs, but not everyone is willing to make that sacrifice.

All life is valuable and disrespect for it leads to trouble for all:  Where do you draw the line?  The Nazi’s first started with a small group, but as time went on, they continually opened their net wider and wider.  Many wars were aimed at soldiers fighting each other and deaths of women and children were incidental…  but as time has gone on and warfare had changed, there is not much of a distinction.  Why is it that we can recognize life in the womb if the mother wanted it, but so many can disregard it if the mother doesn’t want it, or if it’s in the first few weeks of gestation?

Interesting to note:  There is a definite cinematic element to this film showing a warmth when the family is in Berlin, compared with a cold, grey, modern house when they move to the country.  My guess would be that this was on purpose, showing the difference as you get closer to the coldness of the camp and the death that lies inside it.  What do you think?

More questions for consideration and reflection:

  • What people are at risk of this type of persecution today?
  • What can we do to prevent this sort of thing from happening again?
  • What is something you realize you need to learn more about?
  • What prejudices do we have that we need to work on ourselves?

Personally, I think we are diluting ourselves to think that this type of thinking is incapable today, so we should remind ourselves of the horrors periodically.  The movie is rated PG-13 for mature thematic elements about the Holocaust.  It probably wouldn’t interest younger viewers, but there really isn’t anything that would give a child nightmares or something like that.  The worst is when one of the jews is pouring wine for dinner and accidentally knocks over a glass and is drug out and beaten (away from camera view).  Ultimately, it is moving, beautiful and shows a beautiful friendship between two unlikely friends.

Movies to Start Pro-Life Discussions…

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abortion, catechesis, Catholic, cinema, Comedy, Conversion, death, death penalty, dignity of life, Drama, ethnic cleansing, Euthanasia, faith, film, Human Dignity, insurance, Love, ministry, movie, movie ministry, pro-life, prolife, Sacrifice

As October barrels down on us, I am reminded that October is Pro-Life month.  My womb to tombmind has bounced all over trying to decide which pro-life movies to review, especially showing the “womb to tomb” aspect…  So, this post may be as much a chance to help me gather these thoughts, but also serve as an overview of several movies that I hope to be able to show in more detail later (and some that have already been done).  They may not all actually portray Pro-Life attitudes, but can still be used for discussion.  Remember in past posts where I’ve said that sometimes the lesson is doing the opposite of what is portrayed in the film.  This list is in no way comprehensive, but it’s a start.

Death penalty:

  • Dead Man Walking (R):  I’ll admit, I haven’t seen this one…  but It’s on my list to watch.  A man has committed unspeakable crimes, but as he sits on death row Sister Prejean works to have his execution stayed and befriends him.
  • The Life of David Gayle (R):  a consensual sexual encounter followed by suicide is staged as a rape and murder to prove that even with video and DNA evidence, an innocent person can be sentenced to the death penalty.

Euthanasia:

  • Million Dollar Baby (PG-13):  **CAUTION**  This one comes down on euthanasia as mercy killing.  When a young boxer who has fought her way into the ring, is injured so badly she is faced with life being bedridden and unable to even care for herself, she asks her manager to end her life.  The film wants the viewer to see euthanasia as good, but a case can definitely be made that considering her fighter spirit that had overcome so much, she gave up way too easily.  So, there’s a lot to discuss here.

Insurance reform / quality care for those in need:

  • John Q (PG-13):  Desperate for a heart transplant for his son and being blocked by red tape at every turn, a man takes the ER hostage until they agree to perform the surgery.  Then, when an organ isn’t available, he sets things in motion to serve as his son’s donor, though it will mean losing his life.  Again, this is a launchpad for discussion…  not something you’ll want to show without talking about it at length.

Dignity of Human Life:

  • Horton Hears a Who (G):  The line repeated over and over in this movie is “A person’s a person, no matter how small.”  Horton the elephant hears talking coming from a flower and is driven to protect it, even though every other animal in the jungle thinks that he has lost his mind.
  • The Incredibles (PG):  “Valuing life is not weakness…and disregarding it is not strength.”  This line from Mr. Incredible, who is accused of weakness because he won’t kill the bad guy’s assistant to get his way shows a profound respect for human life (as the good guys usually do).
  • Ice Age (PG):  Instead of abandoning an orphaned human child, A mammoth, a sloth and a tiger set out on a journey to take the child to someone who can care for him.
  • The Boy in the Striped Pajamas (PG-13):  The story of an unlikely friendship between two boys, one German, one Jew.  Set during the Holocaust, the German boy is being taught all about the inferiority of the Jewish race, but he comes to see that none of it is true.

Abortion:

  • Bella:  A woman set on abortion spends time with a former soccer player who is trying to make amends for a past incident.  He convinces her to choose life by agreeing to raise her child for her while giving her the opportunity to change her mind along the way.
  • Juno:  Juno heads into an abortion clinic, but the small bit of trivia about the baby having finger nails sends her running out.  So she finds adoptive parents in the Penny Saver and continues her high school schooling as a pregnant teen despite ridicule and frustration at her condition.  Juno is crass and full of herself, but is still genuinely concerned for the future of the baby.
  • October Baby:  An abortion survivor sets out on a journey to find her birth mother.  Along the way she finds out more about her birth, too.  She offers her mother the forgiveness she never allowed herself.  See the review I did on this one earlier here.
  • Cider House Rules:  **CAUTION** This one is really pro-abortion.  However, I think that the conversations and situations in the movie can be a good launchpad for discussion, especially in those extreme cases that are thrown out to support abortion agendas.  A boy raised in an orphanage is the assistant to a doctor who performs abortions for women who feel they have no choice.  The boy argues with the doctor about his actions, and maintains a pro-life stance until he encounters a girl who is pregnant by incest.
  • The Way:  It’s a small part of the story, but one of the pilgrims encountered on The Way of St. James admits to having an abortion to prevent her abusive husband from having another woman to beat on.  She goes on to talk about imagining what the child would be doing and the life she never had.  See the review I did on this one earlier here.
  • How to Deal:  A teenager discovers she’s pregnant after her boyfriend dies in a freak incident.  She chooses life, and endures the humiliation of being a pregnant teen with the support of the main character who makes it clear that she would not have made the same decision.  Again, this is a good one for the discussion, but cannot stand on it’s own as pro-life because so many push for abortion.

I know there is NO way this is all of the movies regarding life issues out there.  I mean think about all those military or action flicks where the heroes are trying to save humanity, even if it means a few human lives are lost…  or all those that struggle with a difficult diagnosis, and overcome it all to do more with their lives than they ever thought possible.  All are a part of the battle for life, and all boil down to love of neighbor.  If we all did a better job of that, would the rest even be an issue??

In my search for more ideas about films regarding life issues, I came across two sites listed below with lots of recommendations you might find helpful, especially if you check out the comments.

  • 3 Movies with (accidental) Pro-Life Messages
  • More Pro Life Movies

Hopefully I’ll be able to elaborate more on these as time goes on, but hopefully this will help for now.  Blessings!

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  • The Life of David Gale
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